Ament\u00fc Duas\u0131 Anlam\u0131 – T\u00fcrk\u00e7e ve Arap\u00e7a Okunu\u015fu<\/strong><\/h2>\n

\u0130slam dininde iman\u0131n esaslar\u0131 ana hatlar\u0131yla Ament\u00fc s\u00f6zc\u00fc\u011f\u00fcyle ifade edilmektedir. Arap\u00e7a\u2019da bulunan \u00e2mene fiilinin birinci tekil \u015fahs\u0131 olan Ament\u00fc s\u00f6zc\u00fc\u011f\u00fc \u2018\u0130nand\u0131m\u2019 anlam\u0131na gelmektedir. Kur\u2019an-\u0131 Kerim\u2019de Ament\u00fc s\u00f6zc\u00fc\u011f\u00fc \u00fc\u00e7 farkl\u0131 yerde s\u00f6z sahibi olan ki\u015finin iman\u0131n\u0131 a\u00e7\u0131klamak i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r. Bu b\u00f6l\u00fcmler; Yasin Suresi 36-25, Yunus Suresi 190, \u015eura Suresi 42\/15\u2019dir. \u00d6zellikle \u015eura suresinde Hz. Muhammed SAV efendimizin ament\u00fc demesi emredilmektedir. Bu ayetlere dayanarak Ament\u00fc\u2019n\u00fcn Kur\u2019an-\u0131 Kerim\u2019de bulunan bir terim oldu\u011fu s\u00f6ylenebilir.<\/p>\n

Ament\u00fc\u2019n\u00fcn i\u00e7erisinde iman\u0131n \u015fartlar\u0131 belirtilmi\u015f ve duay\u0131 okuyan ki\u015finin bunlar\u0131 kabul etti\u011fi anlat\u0131lmaktad\u0131r. Bu nedenle Ament\u00fc duas\u0131n\u0131n ger\u00e7ek anlam\u0131 bilen, be\u011fenip kabullenen ki\u015fi m\u00fcmin olmaktad\u0131r. Kelime-i Tevhidi s\u00f6yleyerek M\u00fcsl\u00fcmanl\u0131\u011fa ge\u00e7en her ki\u015finin mutlaka Ament\u00fc duas\u0131n\u0131 bilmesi gerekmektedir. M\u00fcmin aileler \u00e7ocuklar\u0131na Ament\u00fc duas\u0131n\u0131 \u00f6\u011fretmeli ve anlam\u0131n\u0131 bilerek okumalar\u0131n\u0131 sa\u011flamal\u0131d\u0131rlar. Bu duay\u0131 okuyan ki\u015filerin imanlar\u0131 tazelenmektedir.<\/p>\n

<\/p>\n

Ament\u00fc Duas\u0131<\/strong><\/a>
\nAment\u00fc Duas\u0131nda s\u0131ralanm\u0131\u015f olan ve Ehl-i S\u00fcnnet inanc\u0131na ba\u011fl\u0131 herkesin kabule etmesi gereken iman\u0131n esaslar\u0131 Kur\u2019an-\u0131 Kerim\u2019de de\u011fi\u015fik ifadelerle bulunmaktad\u0131r. \u00d6rne\u011fin, bir yerde m\u00fcmin olan ki\u015finin vas\u0131flar\u0131 tan\u0131mlan\u0131rken Allah (C.C.)\u2019a, Ahiret G\u00fcn\u00fcne, Kitaba (Kur\u2019an-\u0131 Kerim), Meleklere ve Peygambere iman \u015feklinde tan\u0131mlama yap\u0131lmaktad\u0131r. (Bakara Suresi 2\/177) Nisa Suresi 4\/136\u2019da ise m\u00fcmin olan ki\u015fiye, Allah (C.C.)\u2019a, peygambere, peygamberine indirdi\u011fi kitaba ve \u00f6nceden indirdi\u011fi kitaplara iman edilmesi emredilmektedir. Bunlar gibi ve benzeri olan ayetlerde de\u011fi\u015fik \u015fekillerde s\u0131ralanm\u0131\u015f olan iman\u0131n esaslar\u0131 Allah (C.C.)\u2019a, Meleklere, Kitaplara, Peygamberlere ve Ahirete iman olmak \u00fczere be\u015f ilkede toplanm\u0131\u015ft\u0131r. Geleneksel olan Ament\u00fc metinlerinde yer alan kaderin, yani hay\u0131r ve \u015ferrin Allah (C.C.)\u2019tan oldu\u011fu inanc\u0131 ise bunlar aras\u0131nda yer almamaktad\u0131r.<\/p>\n

Ament\u00fc\u2019de bulunan iman esaslar\u0131, bunlar\u0131n say\u0131s\u0131 ve i\u00e7eri\u011fi hadislerde farkl\u0131 ifade edilmektedir. Buhari\u2019nin rivayet etti\u011fi hadislerden birisi olan Cibril\u2019de \u201c\u0130man nedir?\u201d sorusu kar\u015f\u0131s\u0131nda, \u201cAllah (C.C.)\u2019a, Allah (C.C.) g\u00f6r\u00fclece\u011fine, Meleklere, Peygamberlere ve \u00f6ld\u00fckten sonra dirilmeye inanmakt\u0131r\u201d, bi\u00e7iminde tan\u0131mlanmaktad\u0131r. Bu be\u015f de\u011fi\u015fik \u015fart aras\u0131nda kader zikredilmemektedir. Ancak farkl\u0131 bir\u00e7ok hadis kayna\u011f\u0131nda hay\u0131r ve \u015fer ile beraber kadere iman \u015fart\u0131n\u0131n oldu\u011fu da vurgulanmaktad\u0131r.<\/p>\n

Dini bilgilerin \u00f6\u011fretilmesi s\u0131ras\u0131nda ilk s\u0131rada bulunan ve ilk devirlerden beri \u00f6\u011fretilen Ament\u00fc, en ba\u015fta Cibril hadisi olmak \u00fczere, Hz. Muhammed SAV efendimizin \u201c\u0130man nedir?\u201d sorusuna verdi\u011fi de\u011fi\u015fik cevaplardan derlenmi\u015ftir. Bir\u00e7ok \u0130slam alimi taraf\u0131ndan Ament\u00fc duas\u0131 ehli s\u00fcnnet olan ki\u015filere \u00f6\u011fretilmi\u015ftir. Ament\u00fc \u00f6\u011fretiminin Maturidiler aras\u0131nda \u00e7ok yayg\u0131n bi\u00e7imde uygulanmas\u0131n\u0131n sebebinin ise bu konudaki ilk eseri Semerkandl\u0131 alimlerin yazm\u0131\u015f olmas\u0131ndan kaynakland\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclmektedir.<\/p>\n

Ament\u00fc Duas\u0131 T\u00fcrk\u00e7e Okunu\u015fu<\/strong><\/p>\n

\u00c2ment\u00fc billahi ve mel\u00e2iketihi ve k\u00fct\u00fcbih\u00ee ve rus\u00fclih\u00ee ve\u2019l yevmi\u2019l-\u00e2h\u0131ri ve bi\u2019l-kaderi hayrih\u00ee ve \u015ferrihi mine\u2019ll\u00e2hi te\u00e2l\u00e2 ve\u2019l-ba\u2019s\u00fc ba\u2019de\u2019l mevti hakk. E\u015fhed\u00fc en l\u00e2 i\u00e2he illall\u00e2h ve e\u015fhed\u00fc enne Muhammeden abd\u00fch\u00fb ve ras\u00fbl\u00fch.<\/p>\n

Ament\u00fc Duas\u0131 T\u00fcrk\u00e7e Meali<\/strong><\/p>\n

Ben Allah\u00fc Te\u00e2l\u00e2\u2019ya, meleklerine, kitaplar\u0131na, peygamberlerine, \u00e2hiret g\u00fcn\u00fcne, kadere; hay\u0131r ve \u015ferrin Allah\u00fc Te\u00e2l\u00e2\u2019n\u0131n yaratmas\u0131yla oldu\u011funa inand\u0131m. \u00d6ld\u00fckten sonra dirilmek de hakt\u0131r. Ben \u015fehadet ederim ki, All\u00e2h\u00fc Tel\u00e2\u2019dan ba\u015fka il\u00e2h yoktur. Ve yine \u015fehadet ederim ki, Muhammed (s.a.v) Onun kulu ve peygamberidir.<\/p>\n